The Truth of the Gospel

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Article Information Volume: 91 issue: 2, page s : Aside from a final description of achieving rest by gnosis, the remainder of the text concerns a treatise on the connection between the relationship between the Son and the Father, and the relationship of a name to its owner. The prime example of this is the phrase it uses that the name of the Father is the Son , which is to be understood in the esoteric manner that the Son is the name , rather than as meaning that Son was a name for the Father. Unlike the canonical gospels, this gospel does not contain an account of Jesus' life or teaching.

It does contain insights concerning the resurrected Jesus' day ministry. This gospel, like some other gnostic texts, can be interpreted as proclaiming predestination.

The Gospel Truth I/II/III lyrics

Those whose name he knew in advance were called at the end, so that one who has knowledge is the one whose name the Father has uttered. For he whose name has not been spoken is ignorant. Indeed, how is one to hear, if his name has not been called? Having knowledge, he does the will of the one who called him, he wishes to be pleasing to him, he receives rest. Each one's name comes to him.

He who is to have knowledge in this manner knows where he comes from and where he is going. Layton printed eight fragments of Valentinian literature, each being a quote which at least one of the Church Fathers claimed to take from the Valentinian corpus although none from the "Gospel of Truth". Layton further noted where the excerpts agree with one another. Layton relates this to GTr Both rely on a shared concept of pre-existent yet obscured knowledge, which emanated from the Father of the Gnostics.

The Gospel of Truth (Grant Translation) - The Nag Hammadi Library

Directed to the Gnostics, it calls the congregation "children of eternal life" and hopes that they will "nullify the world without being yourselves nullified". Layton relates the former to GTr Layton relates the latter to GTr Having entered into the empty territory of fears, he Jesus passed before those who were stripped by forgetfulness, being both knowledge and perfection, proclaiming the things that are in the heart of the Father, so that he became the wisdom of those who have received instruction.

There is also the mentioning of an awakening brought about through the acquiring of knowledge, and the dismissal of that which is not real, namely fear. Fear is not real because it does not come from the Father. That which is not light is not from the Father, such as a tree only brings forth one fruit, the Father's only fruit is light. The level to which these writings express the power of the "self" in the coming of knowledge, and the conflict of the innate perception that the average person is too weak, too full of misconceptions to be able to lift themselves up is addressed.

The theme of the Gospels is that Christ saves only those whom the Father gives to him. The average person is not poor in spirit, but haughty, and therefore too weak to save himself without the sacrifice of God on our behalf. From Wikipedia, the free encyclopedia. Part of a series on Gnosticism. Gnostic sects. Influenced by. Influence on. Adversus Haereses. Lost Scriptures. Oxford: Oxford University Press. This article includes a list of references , but its sources remain unclear because it has insufficient inline citations.

Please help to improve this article by introducing more precise citations. May Learn how and when to remove this template message. Nag Hammadi Codices. Zostrianos Letter of Peter to Philip. Melchizedek Thought of Norea Testimony of Truth.